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Empty Tomb

빈 무덤

Three-channel video with synchronised lighting

The empty place — a presence that cannot be held

After the cloth rises, there is no body beneath it. Empty Tomb gives duration to the interval between an expectation—that a concealed subject will become visible—and an outcome in which nothing is revealed.

Lifting the cloth is not a procedure for making its subject clearer. A surface that held the outline of a body separates from that body, shifting attention from a figure to the place it has left.

The work emerged from research into how images disclose presence and the limits of a gaze that would possess what it sees. Rowan Williams’s discussions of emptiness and non-possession helped to give this question a more precise form.

A space never occupied and a space left by a body are not the same. Stone and cloth retain traces of the body that is no longer there, but those traces cannot replace the body itself.

Cloth makes this difference tangible. While covering the body it forms an outline; once raised, it reveals that outline and body no longer coincide.

The lifted cloth — where the gaze begins to move

At the centre of a dark screen, a cloth-wrapped body lies on stone. Light gradually enters, then a small bell sounds and the cloth rises. At that moment, the absence of the body expected beneath it becomes apparent.

The lifted cloth does not return the concealed body to view. Its movement draws the gaze upwards from the bare stone, leaving a motion that cannot be fixed as a possessed object.

Withholding the body from view does not erase bodily experience. The folds and weight of the surface, the texture of stone and the pace of ascent retain the absent body as a question of perception.

Cloth, stone, light and time work together. The long wait and slow ascent allow attention to change rather than delivering an immediately legible scene. The side figures and changes in physical lighting connect movement on screen to the experience of a room.

When installed in the Adoration Chapel, the video was placed below the existing tabernacle. The empty place on screen and the actual location remain distinct. The image intervenes in the time spent looking at a place without replacing that place.

The work does not illustrate a research conclusion. Within the cloth’s movement it holds relations between the body’s trace and absence, looking and the impossibility of possession.

References and source essay

Adapted for this page from the artist’s essay “The Lifted Veil: Rowan Williams, David Bentley Hart, and the Empty Tomb” (15 September manuscript). Selected references follow. The connection between the cloth’s movement and Christ’s going ahead is the artist’s interpretation of the work, distinguished from a direct exegetical conclusion about the biblical text.

  • Williams, Rowan. “Between the Cherubim: The Empty Tomb and the Empty Throne.” In On Christian Theology, 183–196. Oxford: Blackwell, 2000.
  • Hart, David Bentley. The Beauty of the Infinite: The Aesthetics of Christian Truth. Grand Rapids: Eerdmans, 2003.
  • Quash, Ben. “Brought into the Fold.” In Image as Theology: The Power of Art in Shaping Christian Thought, Devotion, and Imagination, edited by Mark McInroy, Casey Strine, and Alexis Torrance, 181–201. Turnhout: Brepols, 2022.
  • Hills, Paul. Veiled Presence: Body and Drapery from Giotto to Titian. New Haven: Yale University Press, 2018.
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